Colossians 3:13--" 13 bearing with one another, and forgiving one another,
if anyone has a complaint against another; even as Christ forgave you, so
you also must do."
When we do not forgive others we are sinning against God. We need to forgive
others the same way that Christ forgave us. We also need to cancel out the
record of debt that we are keeping against them for how they have sinned
against us, and nail it to the cross. This is how God dealt with us sinning
against Himself, and that is what he commands us to do when people sin
against us.
Colossians 2:[13-14]--"And you, being dead in your trespasses and the
uncircumcision of your flesh, He has made alive together with Him, having
forgiven you all trespasses, 14 having wiped out the handwriting of
requirements that was against us, which was contrary to us. And He has taken
it out of the way, having nailed it to the cross."
I believe if we would seek to remind ourselves of how much we have been
forgiven and live our lives at the foot of the cross we would choose to
forgive others.
"I say to the glory of God and in utter humility that whenever I see myself
before God and realize even something of what my blessed Lord has done for
me, I am ready to forgive anybody anything."--D. Martyn Lloyd Jones
Serving Our Lord Together,
Michelle Harrison
-----Original Message-----
From: Renee Singletary [mailto:lp_fanatic_8@hotmail.com]
Sent: Friday, May 25, 2007 2:07 PM
To: catalyst@accentradio.com
Subject: [Catalyst] Forgiveness
Hello Everyone.I haven't sent anything out in a while, but I read this book
called "Choosing Forgiveness" by Nancy Leigh DeMoss and I wanted to share
some things that I've highlighted throughout the book while reading it.
These are the things that just jumped out and spoke to me. I don't know if
anyone else will get anything from it, I just wanted to send this out to let
you guys know what I've been studying.
. Sympathy can provide temporary relief, but nothing short of
forgiveness
can procure lasting release.
. Forgiveness is not a method to be learned as much as a truth to be
lived.
. Whatever sin has been committed against you, the choice not to
forgive is
itself a serious sin.
. We can't talk about forgiveness without acknowledging the reality of
pain.
If we were never hurt, there would be no need for forgiveness.
. God-sized wounds need God-sized answers.
. The outcome of our lives is not determined by what happens to us but
by
how we respond to what happens to us.
. Our only hope lies in realizing that we do have a choice about how
we
respond to life's circumstances.
. We can be free---if we choose to be.
. The first natural response to hurt is to become a debt collecter.
But the
problem is that being a "debt collector" does more than keep our offender in
debtors' prison; it puts us in prison.
. When we refuse to forgive, we set ourselves up to be turned over to
"tormentors."
. When we refuse to forgive, we cannot experience God's love and
forgiveness.
. When we refuse to forgive others, we give Satan an advantage in our
lives.
. The Devil always wins when we fail to forgive.
. When we shut the door on forgiveness, we open it for Satan to have
an
inroad into our life, giving him just the weapon he needs to get an
advantage over us.
. Bitterness grows in us when we fail to see the trouble and pain in
our
lives from God's point of view, and when our expectations of what life
should be diverge from the reality of what life really is.
. Grace is there, because He is there.
. Bitterness may feel like a birthright. It can become your safety
zone. You
may feel incapable of any other response. But it is a fall-back position
doomed to failure. Not only is it sin; it is senseless.
. Forgiveness is a promise. It is a deliberate decision to deal with
another's sin by doing away with it, pressing the delete button, wiping it
off our slate.
. When we extend to others the forgiveness that Christ extended jto us
on
the cross, we reflect the mercy and grace of God to a world that desperately
needs to be forgiven.
. When it comes to forgiveness, our Lord would not command us to do
something that he would not enable us to do.
. "To be a Christian, " C.S. Lewis said, "means to forgive the
inexcusable,
because God has forgiven the inexcusable in us."
. "Beloved, never avenge yourselves, but leave it to the wrath of God,
for
it is written, 'Vengeance is mine, I will repay,' says the Lord." Romans
12:19
. When we try to keep someone "on the hook," we're assuming a role
that
belongs to God alone. It's our way of keeping the prison keys in our own
hands, of wanting to be in charge of how justice is administered.
. Judgment before God is not ours to accelerate.
. Even when you can't see the results of forgiveness, you can still
know
you've done what God requires of you.
. Any offender who is restored by God's grace is not simply returned
to
where he was before it all took place. Through the Lord's great mercy,
guilty sinners can be declared guilt-free and restored to lives of greater
fruitfulness than they ever dreamed possible.
. "Forgiveness is the divine the miracle of grace. It is something
only God
can do"
. Forgiveness is too big a miracle to expect of ourselves. To rely on
it is
to wish for something can never be.
. No sin can create a stain too great for God to erase.
. Christ's sacrifice at Calvary is sufficient to forgive every sin,
even
yours. Forgiveness isn't something you can give yourself. It is something He
has purchased for you. Receive it by faith and be free.
. Our faith is made alive and appealing only when our nouns turn into
verbs.
. Forgiveness does not mean pretending that the offense never
happened.
. As a starting place in the pathway of forgiveness, (1) Identify the
people
who have wronged you and the way(s) they have sinned against you. (2) Make
sure your conscience is clear toward each of the individuals on your list.
(3) Choose to fully forgive every person who has sinned against you.
. Ultimately, forgiveness is not an emotion. It is an act of your
will---an
act of faith.
. I have come to believe that, at one level, all bitterness is
ultimately
directed toward God. It may be cloaked in anger toward a particular person
or group of people who have wronged us, but it actually extends far beyond
them, far above them.
. In His inscrutable wisdom and love, He is able to use even the most
agonizing circumstances that touch your life in this fallen world to refine
and purify you, to make you fruitful, and to magnify His grace and glory
through your life.
. In all your suffering, He suffers.
. Our anger toward God will inevitably become a poison that spreads
far
beyond our own hearts, just as it did with Naomi. What seems so intensely
personal becomes impossible to keep to ourselves. Believe me, it shows.
. It comes down to a choice: Blame God and rail against Him for His
capricious cruelty, complaining and insisting on getting our way. Or trust
that He knows what He's doing, that He is working in a us to both purify and
prepare us for lives of greater service and usefulness, and that He is
employing one of His greatest teachers-time-in order to enlarge our hearts
and expand our vision.
. The longer I live under God's providence, the more readily I can
trust him
when it comes to life's unsolved mysteries.
. He knows your heart. He has not left you alone.
. "Christianity does not make light of sin.. On the contrary it takes
the
sins against us so seriously that, to make them right, God gave His own son
to suffer more than we could ever make anyone suffer for what they have done
to us." - John Piper
. Your unwillingness to trust and obey God in this matter-even if it's
more
from exhaustion and self-preservation than from rank hardness of heart-will
keep the atmosphere of your life contaminated with the poison of bitterness.
You may not be conscious of its noxious effects every day, but it will cut
off the flow of God's grace into your life. Satan will use it as a foothold
to gain advantage over you, to point his finger of blame as evidence that
you're not all you profess to be-and that God is not as strong and loving
toward you as you'd like to think He is.
. There is simply no comfort in unforgiveness.
. Forgiveness can't be proven by our feelings, any more than it can be
motivated or empowered by them. Forgiveness is a choice. And feelings often
aren't.
. If we could totally forget, we would too easily become self-absorbed
and
useless. And deep down, we know it.
. Although we do indeed make progress in forgiveness, it is not a
process
that has to be worked up to. It happens-then it grows on us.
. Our problem is, we tend to confront the sins we should overlook, and
overlook the sins we should confront!
. Exercising forbearance in minor matters is important extending
forgiveness
in the bigger issues.
. No, we cannot begin to fathom God's purposes, even when they're
happening
right around us. But we can know that He has one and that His desire to use
us as part of its generations-long fulfillment. If we will trust His heart.
If we will forgive.
. "Forgiveness unleashes joy. It brings peace. It washes the slate
clean. It
sets all the highest values of love in motion. In a sense, forgiveness is
Christianity at its highest level." - John MacArthur
. See your debtor as someone in need-because he is.
. You can't hate someone you're praying for, someone you're asking God
to
bless and restore to a right relationship with Him.
. We are not the only ones who are set free when we choose to forgive
and
bless those who have sinned against us.
. Forgiveness is a mighty tool in the hand of an all-powerful God to
bring
healing all around, to every conceivable type of situation and
relationship-past or present.
. The ultimate goal of forgiveness, just as the ultimate goal of our
whole
lives should be, is to bring glory and honor to God.
Thanks for letting me share...
Renee
_________________________________________________________________
Catch suspicious messages before you open them-with Windows Live Hotmail.
http://imagine-windowslive.com/hotmail/?locale=en-us&ocid=TXT_TAGHM_migratio
n_HM_mini_protection_0507
• Sympathy can provide temporary relief, but nothing short of forgiveness
can procure lasting release.
• Forgiveness is not a method to be learned as much as a truth to be lived.
• Whatever sin has been committed against you, the choice not to forgive is
itself a serious sin.
• We can't talk about forgiveness without acknowledging the reality of pain.
If we were never hurt, there would be no need for forgiveness.
• God-sized wounds need God-sized answers.
• The outcome of our lives is not determined by what happens to us but by
how we respond to what happens to us.
• Our only hope lies in realizing that we do have a choice about how we
respond to life's circumstances.
• We can be free---if we choose to be.
• The first natural response to hurt is to become a debt collecter. But the
problem is that being a "debt collector" does more than keep our offender in
debtors' prison; it puts us in prison.
• When we refuse to forgive, we set ourselves up to be turned over to
"tormentors."
• When we refuse to forgive, we cannot experience God's love and
forgiveness.
• When we refuse to forgive others, we give Satan an advantage in our lives.
• The Devil always wins when we fail to forgive.
• When we shut the door on forgiveness, we open it for Satan to have an
inroad into our life, giving him just the weapon he needs to get an
advantage over us.
• Bitterness grows in us when we fail to see the trouble and pain in our
lives from God's point of view, and when our expectations of what life
should be diverge from the reality of what life really is.
• Grace is there, because He is there.
• Bitterness may feel like a birthright. It can become your safety zone. You
may feel incapable of any other response. But it is a fall-back position
doomed to failure. Not only is it sin; it is senseless.
• Forgiveness is a promise. It is a deliberate decision to deal with
another's sin by doing away with it, pressing the delete button, wiping it
off our slate.
• When we extend to others the forgiveness that Christ extended jto us on
the cross, we reflect the mercy and grace of God to a world that desperately
needs to be forgiven.
• When it comes to forgiveness, our Lord would not command us to do
something that he would not enable us to do.
• "To be a Christian, " C.S. Lewis said, "means to forgive the inexcusable,
because God has forgiven the inexcusable in us."
• "Beloved, never avenge yourselves, but leave it to the wrath of God, for
it is written, 'Vengeance is mine, I will repay,' says the Lord." Romans
12:19
• When we try to keep someone "on the hook," we're assuming a role that
belongs to God alone. It's our way of keeping the prison keys in our own
hands, of wanting to be in charge of how justice is administered.
• Judgment before God is not ours to accelerate.
• Even when you can't see the results of forgiveness, you can still know
you've done what God requires of you.
• Any offender who is restored by God's grace is not simply returned to
where he was before it all took place. Through the Lord's great mercy,
guilty sinners can be declared guilt-free and restored to lives of greater
fruitfulness than they ever dreamed possible.
• "Forgiveness is the divine the miracle of grace. It is something only God
can do"
• Forgiveness is too big a miracle to expect of ourselves. To rely on it is
to wish for something can never be.
• No sin can create a stain too great for God to erase.
• Christ's sacrifice at Calvary is sufficient to forgive every sin, even
yours. Forgiveness isn't something you can give yourself. It is something He
has purchased for you. Receive it by faith and be free.
• Our faith is made alive and appealing only when our nouns turn into verbs.
• Forgiveness does not mean pretending that the offense never happened.
• As a starting place in the pathway of forgiveness, (1) Identify the people
who have wronged you and the way(s) they have sinned against you. (2) Make
sure your conscience is clear toward each of the individuals on your list.
(3) Choose to fully forgive every person who has sinned against you.
• Ultimately, forgiveness is not an emotion. It is an act of your will---an
act of faith.
• I have come to believe that, at one level, all bitterness is ultimately
directed toward God. It may be cloaked in anger toward a particular person
or group of people who have wronged us, but it actually extends far beyond
them, far above them.
• In His inscrutable wisdom and love, He is able to use even the most
agonizing circumstances that touch your life in this fallen world to refine
and purify you, to make you fruitful, and to magnify His grace and glory
through your life.
• In all your suffering, He suffers.
• Our anger toward God will inevitably become a poison that spreads far
beyond our own hearts, just as it did with Naomi. What seems so intensely
personal becomes impossible to keep to ourselves. Believe me, it shows.
• It comes down to a choice: Blame God and rail against Him for His
capricious cruelty, complaining and insisting on getting our way. Or trust
that He knows what He's doing, that He is working in a us to both purify and
prepare us for lives of greater service and usefulness, and that He is
employing one of His greatest teachers-time-in order to enlarge our hearts
and expand our vision.
• The longer I live under God's providence, the more readily I can trust him
when it comes to life's unsolved mysteries.
• He knows your heart. He has not left you alone.
• "Christianity does not make light of sin…. On the contrary it takes the
sins against us so seriously that, to make them right, God gave His own son
to suffer more than we could ever make anyone suffer for what they have done
to us." – John Piper
• Your unwillingness to trust and obey God in this matter—even if it's more
from exhaustion and self-preservation than from rank hardness of heart—will
keep the atmosphere of your life contaminated with the poison of bitterness.
You may not be conscious of its noxious effects every day, but it will cut
off the flow of God's grace into your life. Satan will use it as a foothold
to gain advantage over you, to point his finger of blame as evidence that
you're not all you profess to be—and that God is not as strong and loving
toward you as you'd like to think He is.
• There is simply no comfort in unforgiveness.
• Forgiveness can't be proven by our feelings, any more than it can be
motivated or empowered by them. Forgiveness is a choice. And feelings often
aren't.
• If we could totally forget, we would too easily become self-absorbed and
useless. And deep down, we know it.
• Although we do indeed make progress in forgiveness, it is not a process
that has to be worked up to. It happens—then it grows on us.
• Our problem is, we tend to confront the sins we should overlook, and
overlook the sins we should confront!
• Exercising forbearance in minor matters is important extending forgiveness
in the bigger issues.
• No, we cannot begin to fathom God's purposes, even when they're happening
right around us. But we can know that He has one and that His desire to use
us as part of its generations-long fulfillment. If we will trust His heart.
If we will forgive.
• "Forgiveness unleashes joy. It brings peace. It washes the slate clean. It
sets all the highest values of love in motion. In a sense, forgiveness is
Christianity at its highest level." – John MacArthur
• See your debtor as someone in need—because he is.
• You can't hate someone you're praying for, someone you're asking God to
bless and restore to a right relationship with Him.
• We are not the only ones who are set free when we choose to forgive and
bless those who have sinned against us.
• Forgiveness is a mighty tool in the hand of an all-powerful God to bring
healing all around, to every conceivable type of situation and
relationship—past or present.
• The ultimate goal of forgiveness, just as the ultimate goal of our whole
lives should be, is to bring glory and honor to God.
Thanks for letting me share...
Renee
_________________________________________________________________
Catch suspicious messages before you open them—with Windows Live Hotmail.
Sorry about the last blank message lol!! I was just going to let everyone
know that I am going to start posting my journal on my blogger again. I have
just posted a new entry!
godsprincess08.blogspot.com
I am also going to try and put the same thing on my mypsace.
~Dani
<html><DIV>
<P><FONT color=#ff0099><3 Dani<IMG height=19
src="http://graphics.hotmail.com/i.p.emrose.gif" width=19> <BR>I can do ALL
things through Christ who strengthens me.~Phil 4:8
<BR></FONT></P></DIV></html>
<html><DIV>
<P><FONT color=#ff0099><3 Dani<IMG height=19
src="http://graphics.hotmail.com/i.p.emrose.gif" width=19> <BR>I can do ALL
things through Christ who strengthens me.~Phil 4:8
<BR></FONT></P></DIV></html>
_________________________________________________________________
From photos to predictions, The MSN Entertainment Guide to Golden Globes has
it all. http://tv.msn.com/tv/globes2007/?icid=nctagline1
You can Google this one if you haven't seen the book.
BEWARE OF THIS BOOK!!!!!
If you have children or grand-children or you have neighbor children whose parents you know, please take note of the info below or pass it along to others. Schools are a distribution point to children for this book through the Scholastic Book Club. Beware of the book, Conversations with God .. Dr. James Dobson talked about this book twice this week. It is devastating and parents and Christian schools need to be aware of this. Do pass it on to church, Parents, Grand parents, Aunts, Uncles, Cousins, friends.
Please pay special attention not only to what your kids watch on TV and in movie theaters and the music they listen to, but we must also be alert regarding the books they read. Two particular books, Conversations with God and Conversations with God for Teens , written by Neale D. Walsch , sound harmless enough by their titles alone. These books have been on the New York Times best sellers list for a number of weeks, and these publications make truth of the statement, "Don't judge a book by its cover/title."
The author purports to answer various questions from kids using the "voice of God". However, the "answers" that he gives are not Bible-based and go against the very infallible word of God. For instance (and I paraphrase), when a girl asks the question "Why am I a lesbian?" His answer is that she was born that way because of genetics (just as you were born right-handed, with blue eyes, etc.). Then he tells her to go out and "celebrate" her differences.
Another girls poses the question "I am living with my boyfriend. My parents say that I should marry him because I am living in sin. Should I marry him?"
His reply is, "Who are you sinning against? Not me, because you have done nothing wrong."
Another question asks about God's forgiveness of sin. His reply "I do not forgive anyone because there is nothing to forgive. There is no such thing as right or wrong and that is what I have been trying to tell everyone, do not judge people. People have chosen to judge one another and this is wrong, because the rule is "'judge not lest ye be judged.'"
And the list goes on. Not only are these books the false doctrine of devils, but in some instances even quote (in error) the Word of God. These books (and others like it) are being sold to school children (The Scholastic Book Club) , and we need to be aware of what is being fed to our children.
Our children are under attack. So I pray that you "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. (1 Peter 5:8 ). And how many of us know that lions usually hunt for the slowest, and weakest and YOUNGEST of its prey.
Turn on Christian radio or TV or attend church in the Western world and you will no doubt hear pastors lamenting the decline of Christian morality in society.
These pastors will probably present the need for the world to turn to Jesus Christ. Many will also speak openly against abortion, homosexual behaviour and other social ills, and lament the increasing anti-Christian legislation and the elimination of Christianity in society.
Many American pastors will suggest the following as the cause: ‘It happened when prayer and the Bible were taken out of schools—when abortion was legalized—when the Ten Commandments were taken out of schools and courtrooms’ … and so on.
Notice, though, that all the above relate to spiritual and moral issues. I suggest that therein lies the real problem. All these issues are really symptoms of something far greater, more sinister and far-reaching than most imagine. In fact, the church, not the world, is ultimately responsible for destroying the very spiritual/moral aspect of the culture that they now recognize is in tatters.
The church is desperately trying to retain and rebuild the spiritual and moral aspects of Christianity, but it really is a lost cause—unless the church recognizes the fact that the Christian message no longer has a ‘physical reality’ to connect to. I mean, simply, that the church, by and large, has disconnected the Bible from the reality of history, which is foundational to the moral and spiritual matters they so desperately want the world to accept.
Ever since the Garden of Eden, there has been a battle over the authority of the Word of God. Paul warns us in 2 Corinthians 11:3, ‘But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.’
In other words, the devil is going to try to do today what he did to Eve (and Adam), getting them to doubt the clear Word of God. He asked them, in essence, ‘Did God really say that?’ (Genesis 3:1).
Through the ages, different methods have been used by the devil to cause people to doubt God’s Word.
Unfortunately, most in the church have been blinded to Satan’s particular methodology in the modern era; in effect, they have even helped the Evil One undermine the authority of the Word of God.
In the late 1700s and early 1800s, the idea of long time periods for forming the fossil-bearing sedimentary rock layers was becoming popular. This, in essence, is where the idea of millions of years for the age of the earth really developed, and is the key to understanding Satan’s strategy today. Sadly, many church leaders have succumbed to the idea of ‘millions of years’, and thus have reinterpreted the Bible to fit these eons of time into the biblical text. The Days of Creation were thus reinterpreted to mean long periods of time. And the Flood of Noah’s day was relegated to being just a local event; the Bible’s geology was replaced with secular geological history.
When Darwinian evolution became popular, many church leaders then replaced the Bible’s biology (the creation of distinct ‘kinds’) with secular biological evolutionary ideas. Then the Bible’s anthropology (the creation of the first man from dust and first woman from his rib) was replaced by secular anthropology: man descended from some ape-like ancestor. Eventually, the Bible’s astronomy was replaced by secular cosmology such as the ‘big bang’ idea, and so on.
The church, by and large, progressively gave up the literal history in Genesis and began to capitulate to secular history. As they did, church leaders still wanted to cling to the spiritual and moral aspects of Christianity. So, for the most part, the church held to these (e.g. the message of Christ and the gospel, Christian morality, etc.), while also teaching its congregations (and the world) that the secular history of the universe could be embraced—so long as God was still somehow involved.
For a while, this seemed to work. But the church’s disconnecting of the spiritual and moral aspects of Christianity from biblical history (which involves geology, biology, etc.) had two major consequences:
A ‘door’ was unlocked, something that told the church and the world that the Bible’s history in Genesis was not important, and that it could be reinterpreted on the basis of secular history. Future generations progressively pushed that ‘door’ open more and more, resulting in a growing lack of trust in God’s Word.
The world that had been influenced by Christian morality began to recognize that if the Bible could not be trusted in its history, then it made little sense to trust it as an absolute authority in regard to spiritual and moral things. Thus, the world began to abandon Christian morality, and built a different worldview more consistent with the secular history.
The following series of diagrams illustrates this sequence of events:
A. The Bible is not just a book about salvation and morality; it is a book of history. This history encompasses biology, geology, anthropology, astronomy, etc. The Bible is not a science textbook as such (these change every year, after all!), but it does reveal the true history of the universe, enabling us to build the big picture of history in regard to biology, geology, etc., so the evidence of the present can be correctly interpreted.
It is this history, represented as a frame around the Bible, that in fact is foundational to the spiritual and moral aspects of Christianity—holding all of these things together.
B. Everything that the Bible teaches (including all those great accounts of biblical history we are familiar with—Daniel, Noah’s Flood, the gospel, etc.—is connected to this history (and its science). Noah’s Flood, for instance, connects to geology, biology and anthropology.
C. Most of the church, however, teaches biblical history as just a group of ‘Bible stories’ disconnected from this history—i.e. outside the frame. For instance, Sunday school teachers would say they don’t teach geology, biology, etc. in Sunday school, as, in their view, these subjects should be taught in school, not church.
Most students (as well as adults) growing up in church look on it as just teaching spiritual and moral things as part of biblical history, but not dealing with geology, anthropology, etc.
But the majority of students from church homes attend government-run schools where they are taught a history (involving geology, biology, anthropology, astronomy, etc.) that blatantly contradicts biblical history. What is the consequence?
Research indicates that around 70% of teenagers involved in church youth groups will walk away from the church once they leave school, or shortly after.1
Generations of church-going students, once indoctrinated to believe the world’s history concerning geology, biology, etc., have become more consistent in realizing that if the Bible’s history cannot be trusted, then, ultimately, neither can the message of salvation nor morality that is based in biblical history.
When the church began to adopt the world’s geology back in the late 18th and early 19th centuries, a ‘bubble’ began to form around the church. This ‘bubble’ represents the disconnect between the Bible and its history, which history is what holds everything together.
If the Bible’s geology (e.g. a global Flood, and that dead things could not have existed before sin, thus there was no fossilization of animals and man before sin, etc.) is replaced with the secular view of millions of years of death before man, then this is disconnecting the Bible’s ‘spiritual things’ (including the message of the gospel) from the physical history that is foundational to it. If the Bible can’t be trusted in geology, this unlocks that ‘door’ to question other parts of the Bible. Thus, the Bible can’t be authoritative or absolute, and fallible man can use his ideas from outside the Bible to reinterpret God’s Word. This ‘cancer’ has permeated the church and society, with the result that the world is increasingly rejecting Christian morality and salvation.
D. Progressively, this same sort of slide occurred with anthropology, astronomy, biology—in fact all areas of reality.
In our modern time, the church now is represented as totally enclosed in a bubble. The church has adopted/sanctioned the secular accounts of history, but still tries to cling to the spiritual and moral aspects of Christianity.
But this bubble, with its morality and message of salvation, cannot exist inside this secular framework—it is the wrong basis.
E. Thus, the true situation is that the church in its bubble is really outside this framework of secular history, teaching these Bible stories as disconnected from real history.
Now all those who are inside the secular framework of history have begun (consciously or unconsciously) to conclude that what the church teaches must be just opinions or stories—not absolute truth, as none of it is ultimately connected to real history.
F. Those inside the secular framework begin to construct a worldview that is now consistent with this secular history. If you believe man is just an animal, then that affects your view of abortion. If Genesis is not literal history, then marriage could be defined any way you wanted to—two men or two women.
Even for those in Sunday school, church youth groups, etc., if they have been told that you can reinterpret the Bible’s history on the basis of man’s theories, then surely you can also do this with morality. Why stop at the physical world? Why not reinterpret the moral world also?
Thus, in the world (and even the church), there begins to be a rise in the acceptance of abortion, homosexual behaviour, adultery, etc.
G. Now the church (particularly its older generation) is looking at the world and is horrified at the increasing immorality and rejection of Christianity.
The church, from its ‘bubble’, battles the world in opposing social ills, and just tells the world to ‘trust in Jesus’. But as much as the church tries, it is losing the culture, because it lost the ‘war’ a long time ago.
Because the church gave up the real history of the world and yielded it to the secular, it lost the foundation for the spiritual and moral things it has tried to cling to.
This is why, as you sit in most churches, turn on Christian TV or radio, you will find most Bible teaching is within this ‘bubble’. Most in the church do not understand that we need to re-establish the teaching of geology, biology, anthropology, etc. (from a big picture perspective—not necessarily the technical details) in Sunday schools, youth meetings and, most of all, from the pulpit.
Until the church understands that it needs to regain and defend its true history, and reconnect the Bible’s spiritual and moral things to this history, we will continue to be shocked by how fast the church continues to lose its influence.
As Jesus said in John 3:12, ‘If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?’
Hello All,
i hope this e-mail find's you doing well this e-mail is to Ask for prayer for my daughter Nataile she has Failure to Thrive along with other health problems the doctors said that there is other problems but they will not know till they run more test. please be in prayer for her along with Jennifer and I
Thank you,
Donald Morse
donmorsejr@gmail.com
donaldmorse@mix943.com
natalie.daddy@hotmail.com
Hello All,
As I was having my quiet time this morning my mind began to think of all the things that I have to be Thankful for, mainly for my Salvation but my list seems to be an endless amount of praise to God for how He so graciously provides, protects, and loves me. As I praised God for each way I have seen His grace at work in my life my heart was immediately filled with tears of Joy.
In my heart I know that even if I had nothing to my name or Family and friends to share Thanksgiving Day with I am blessed beyond measure because I have Christ in my heart. If I had nothing at all I have Christ to spend Thanksgiving with and that my friends is the most precious gift that God has blessed me with because Christ is all I need. I believe Nancy Leigh Demoss says it best when she said,"Jesus will meet my deepest need....water for those who are thirsty...bread for those that are hungry...Strength for the weak...Righteousness for the sinful...Healing for the wounded...Forgiveness for the guilty...Rest for the weary...A friend for the lowly...Fullness for the empty...Joy for the grieving...Peace for the troubled heart...Beauty for the scarred.
HE IS.....Direction for those who don't know which way to go...Home for the rejected...Love for the unloved...Father for the fatherless...Husband for the widow...Freedom for those who have lost their way...A Refuge for the fearful...Hope for the discouraged...Fruitfulness for those who are barren...Life for those who are dead. Christ is all I need."
As I was thinking about Thanksgiving and praying and fellowshipping with my Lord I began to look at different passages of scripture on how the people of the Bible praised God and what they said to God when they prayed. It is amazing to me how much praise is talked about in the Bible. After I read how much Abraham, Esther, Moses, Elizabeth, Anna, Hannah and many more praised and glorified God, I began to browse the web to see what other people had to say about Thanksgiving and what they have prayed and here is a couple of things that I came across that I thought were very interesting and thought provoking.
"Thanksgiving Prayer: Is there an official Thanksgiving Prayer?
A Thanksgiving prayer brings to mind a festive table filled with turkey, cranberries, and other traditional dishes. Families surround the table with mouths watering as young cousins eyeball pumpkin pies with whipped cream. Before the turkey is carved, the family joins hands with heads bowed and offers words of thanks for the meal spread before them.
There is no official "Thanks to God" but prayers of gratitude have been offered since long before the 1620 American tradition began. It is the source by which the Pilgrims decided to begin with a prayer of thanks at this historic feast shared with the Wampanoag Indians. Years later, both George Washington and Abraham Lincoln made Thanksgiving history with their Thanksgiving proclamations.
Thanksgiving Prayer: Where did the idea come from?
For a way to express their thankfulness for survival and the first harvest, the deeply religious Pilgrims looked to the Bible. They found the celebrated Feast of Tabernacles (Sukkot), or Feast of Ingathering. The ingathering of Israelites (delivered from the desert of Sinai) and their harvest were celebrated in this feast and is the most joyous of all feasts still today (Leviticus 23).
Another reference to giving thanks is found in the account of "setting" what Samuel called the Ebenezer Stone. This was a memorial to remind them to be grateful for God’s help during an attack from the Philistines (1 Samuel 7:10-12). Actually, the Bible speaks of giving thanks nearly from cover to cover. 1 Thessalonians 5:18 says "No matter what happens, always be thankful, for this is God's will for you who belong to Christ Jesus."
All early celebrations had one common theme -- God. Thanksgiving was directed toward God, their Creator, Protector, and Provider. They believed that all good things ultimately came from Him as they do today. Other verses that include thanks can be read in Psalm 100:4, Psalm 105:1 and 1 Corinthians 15:57."--all about prayer.org
Here are two Thanksgiving Prayers that I believe give God the Glory for all He has and is doing in our lives. We pray that you have a blessed Thanksgiving. We Thank Our Heavenly Father for the friendship we have with each of you and wanted to remind you of how blessed our family is for God to have blessed us with such loving friends as you. Thank You for being a part of God's glory at work in our lives.
A Prayer of Thanksgiving |
Father of the Ages, Thank You for providing everything we need. Thank You for grandparents who prayed for us before we were born as we pray for the grandchildren of our grandchildren. Thank You for teaching us to love by loving us, for all the love You give and we share. Thank You for surrounding us with the miracle of Your creation, for the heavens and the sparrows. Thank You for laughter and others to laugh with, for service and others to serve with. Thank You for health, sight, hearing, hands to work and hands to hold, holidays and beauty, books and music, children, food, rest, homes, and memories. My my, we are so blessed. Thank you for being here, watching, caring, helping. Glory to Your name! Thank You for who You are.
Serving Our Lord Together, Jay and Michelle Harrison |
Hello all,
We are planning on changing our wedding date to March 17 so that Patrick
and Shannons wedding and ours can be a week apart for the people who will
have a long way to travel, among other things. Here are some of our
engagement pictures also. Love, Gerard & Missy
_________________________________________________________________
Try Search Survival Kits: Fix up your home and better handle your cash with
Live Search!
http://imagine-windowslive.com/search/kits/default.aspx?kit=improve&locale=en-US&source=hmtagline
| |||||